“I Know What I Like; I Like What I Know”

Leviticus 11: 1-12, Acts 10: 23-35, 44-48

Central Presbyterian Church

Lafayette , IN

Rev. Dr. Jeff Cover

 “Be who you are and say what you feel, because those who mind don’t matter and those who matter don’t mind.”

Those words of wisdom come to us from a lay theologian by the name of Dr. Theodore Geisel, known more widely by his pen name, Dr. Seuss.

We’ve been working with the Ten Commandments this summer, and we’ve made it through the fifth commandment in June.  It may seem a bit jarring to you to wander into theology from Dr. Seuss.  (I want to assure you that we have not, like Mel Brooks’ Moses, dropped the second stone tablet of the commandments!)

We’ll get back to the last five commandments in August, when we have five Sundays in which to explore them.  Our focus today is on one of my Seuss favorites, Green Eggs and Ham, probably because it’s about food!  As you saw from the story, the main character was challenged by Sam-I-Am to try something new: eggs of a different color.  His almost unwavering opposition was rooted in the idea that eggs should be of a certain color.  He knew what he liked, and he liked what he knew!  But in the end, he discovered that he liked green eggs and ham, much to his surprise.  Just to give us a feel for the story, Ruth Goshorn brought us some green eggs from her niece’s farm in Ladoga, and we want to thank Ruth for the eggs in the nest on our communion table this morning.

Now all this reminds me of our passage from Acts today.  Here Peter was challenged to try something new—not for the sake of expanding the range of his appetite, but because God was challenging his usual ways of thinking.  This passage signals a definite change in God’s strategy—something which God seems ready, willing and able to do in Scripture.  Here, it’s important to make a distinction between God’s nature and God’s strategies.  God’s nature, which is love, does not change.  God is always true to God’s self.   But God often switches strategies over time, in order to achieve his steady purposes.  For instance, God chooses Abraham, by whom to bless the families of the earth.  This is the idea of the chosen people.  But, in time, God sends his very own Son, to win the people of the human race back to himself.  The purpose is to bring ever-expanding circles of people into the range of his loving care.  Same purpose;  different strategies.

We see one of God’s strategies in Leviticus 11, where we heard a portion of the kosher laws spelled out for us.  Actually, the kosher laws go on quite a bit longer, governing what kinds of foods Israel was to eat, what kinds of clothes they were to wear, how they were to keep themselves ritually clean.  Whenever someone tells me they read the Bible literally, I’m always tempted to ask if they keep kosher.  It’s clearly in the Bible.  That, and the importance of sacrificing animals on the altar at the temple, and so on.

But I don’t keep kosher.  Do you?  I don’t personally know any Christians who keep kosher.  So why don’t we all just follow the literal teachings of the Bible?

The answer lies in our passage from Acts, which gives us a very different picture of God’s desires for us. It signals a significant change in God’s strategy.  And we have come to re-interpret the kosher laws through it.

To set the stage for this scene, it’s important to realize that the Cornelius figure mentioned here is a Roman soldier, a commander of a hundred men from an elite group called the Italian Cohort.  He found himself drawn to the teachings of Judaism.  Even though he had not converted to the faith, he followed its precepts and worshipped Israel ’s God.  One afternoon, while at prayer, he had a vision of an angel who told him that God had heard his prayers and wanted him to send for a fellow named Simon Peter, who was visiting someone in the city of Joppa .  Cornelius immediately sent for him, asking him to come.

The next day, Peter, was also in prayer, up on the roof of the house where he was staying.  He fell into a dreamlike state, where he saw a vision of something like a large sheet being lowered to him, in which were all sorts of animals, many of which were considered ritually unclean.  He was given the command, “Rise, Peter, kill and eat,” but Peter refused.  Why all his life he’d been taught not to eat those animals.  To do so would be contrary to holy scripture.

He would not eat them on a boat or with a goat.   He would not eat them on a plane or on a train.   He would not eat them, Sam-I-am, he would not eat green eggs and ham!

But for some reason, Peter came to listen to this contrary-to-Scripture message.

Now I often have dreams, and I must confess that I often don’t pay them much attention, except to laugh about them the next morning.  Last Wednesday, for instance, Debbie and I helped chaperone the Vacation Bible School event at Tropicanoe Cove.  That night I dreamed I was playing tag with several children.  We were tagging each other by throwing hot dogs at one another in a pool.  Debbie and I had a good laugh about that one, and the way the dream presented random events of the previous day.  We had been playing tag; we had been eating hot dogs; we had been in the pool.  But I didn’t think there was any message from God in my dream.  I was more inclined to chalk it up to indigestion!

Why did Peter pay attention to his dream?

Well, for one thing, it was troubling to him; it ran counter to what he’d been taught.  For another, it was repeated three times.  The repeating of anything in the Bible three times was often seen to be significant.  In response to his steadfast refusal to eat anything ritually unclean, Peter was told, “What God has made clean, you must not call profane.”  (Acts 10: 15)   And the clincher was that, at the end of his dream, Peter was told that men from a fellow named Cornelius were coming for him.  Even though Cornelius was a Gentile, and not likely to keep kosher, Peter was to go with him, for it was the will of God that he do so.  Sure enough, when Peter woke up, it was exactly as the dream had predicted.  Peter welcomed his visitors, and the next day, set out to see Cornelius, even though it went against all his training.  You have to understand that Jews were not allowed to enter the home of a Gentile.  It was considered a sin. But, when he got there, Peter found the house full of Cornelius’ friends and family members who had come to hear him preach.   On the way to Caesarea , Peter had obviously been processing his dream and its implications, because he began his sermon this way, “You yourselves know that it is unlawful for a Jew to associate with or to visit a Gentile; but God has shown me that I should not call anyone profane or unclean.”    (Acts 10: 28)

When, in response, Cornelius relates his own vision and the command to summon Peter, Peter has a breakthrough: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him!” (Acts 10: 34)  And then Peter goes on to tell the story of Jesus

--how the Holy Spirit anointed him with power

--how he went about doing good

          --how God was with him

--how he was put to death

--but how God raised him on the third day

--and how he had appeared to Peter himself, and to the other disciples

--and how he ate and drank with them

--and how he appointed them to go out and bear witness to him as the Son of God

--and how those who believe in him are forgiven through him

And while he was speaking, the Holy Spirit came upon those assembled in that household, and Peter and his followers were astounded that the Spirit had descended even upon them.  And then Peter said, “Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?” (10: 47)   And so he had them baptized, right on the spot.

It was only on the way home, that the enormous consequences of what he had done began to settle upon Peter.  Why there wasn’t any provision in the current Book of Order for such baptisms!

 Peter was going to be subject to an administrative review.  What was he thinking—baptizing Gentiles, of all things!

But aren’t we, Gentiles every one of us, glad that he was so moved?  In so doing, God made provision for our ancestors and for us in the covenant of grace!

It took awhile for the early church to come around on this one.  There was a lot of controversy about it.  But eventually the church realized that God was up to something new in their midst.  He had just made his tent a whole lot bigger!  

But such is the nature of God’s ever-expanding love.

Sometimes God does the same thing to us today; God startles us by doing a new thing.

God ever invites new people into Christian fellowship.  And we, who’ve been on the inside for awhile now, find that we don’t always like it, any more than some of those Jewish followers of Jesus were happy about the Gentiles!

But God continues to welcome those formerly condemned into his embrace, because God loves the creatures that he made. 

When he got back to Jerusalem , Peter was roundly criticized for lowering the standard of those who might be included in our faith.  He was probably criticized for accommodating the gospel to the current age.  He may well have been accused of “selling out” by other Jewish-Christian leaders.  But Peter felt that it was in response to the gospel, that he needed to open the doors wider.

And sometimes, so do we.  We don’t get confronted with green eggs and ham—at least not very often!

But no less than the main character in Dr. Seuss’s whimsical book, we know what we like, and we like what we know.

Which is one of the exasperating things about following Jesus—he keeps inviting more people into the family!

After his resurrection, Jesus and Peter had a long walk along the seashore and a challenging conversation, where three times Peter was asked to feed Jesus’ sheep.  At one point, Peter asked Jesus about another disciple, if he would die before Jesus returned.  To which Jesus responded, “If it is my will that he remain until I come, what is that to you?  Follow me!” (John 21: 21-22)

It seems to me that we spend an awful lot of time and energy these days arguing about who’s on the inside of Jesus’ love.  To us, as to Peter, Jesus says, “If I want to include them, what’s it to you?  But, as for you, ‘Follow me!”

It was a lesson that Peter never forgot.  That doesn’t mean he didn’t have to struggle any longer to discern God’s will.  Our lesson from Acts today is evidence that he continued to struggle to realize the staggering extent of God’s desire to enlarge his tents.  But the Holy Spirit keeps falling on folks we formerly condemned.  And if the Spirit is willing to include folks we had rather not, then who are we to try to prevent them from coming into the tents of grace under which God has so generously sheltered us?

We know what we like, and we tend to like what we know. But thank God, God always knows more than us!

Amen.